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NEW GIFT MATCH!
Anonymous Donor Will Match All Gifts Made to the Oberman
Library/Chair before December 31, 2010, to an aggregate maximum
of $300,000.
☼
Make a Matched Gift Now
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GOAL: $2 MILLION
Your contribution will preserve
the incomparable and valuable
Oberman Research
Library
for the state of Arizona
and simultaneously create an endowment for
a professorial Chair in Late Medieval and Reformation History.
The late
Heiko Augustinus Oberman
was an acclaimed scholar, an educator with few equals, and a man of
vision, dedication, and conviction. His trail-blazing work in the later
Middle Ages and Reformation made him, a German colleague wrote, "not only
the eminent historian of all Protestant denominations, but also of Catholicism"
(Hans-Jürgen Goertz, Professor, University of Hamburg, in Mennonitische
Geschichtsblätter , 58, 2001). Chance brought him to The University
of Arizona and resulted in the creation of a famed center for Late Medieval
and Reformation Studies. The standing of this center at the time of Oberman's
untimely death and his conditional testament of his peerless research library
to the Division demand the establishment of a chair linking his name and
reputation to our fine public teaching-and-research university in perpetuity.
At the time of his passing it was Oberman's fervent wish that the outstanding
center that he had created should continue, not as a monument to him, but
to edify and inspire future generations of students in this field.
With limitless creativity and what appeared to be inexhaustible energy, Oberman fully engaged every
aspect of the life of a university professor; he extended and amplified
this role beyond its customary perimeters. The announcement in January 2001
of his terminal cancer reverberated across continents. It brought an outpouring
of personal letters and phone calls, each bearing witness to Oberman's contributions
to and influence on individual lives. Amply represented in this outpouring
were former students, friends, and colleagues.
For Heiko Oberman,
step-by-step intellectual progress was valueless if not integrated with
the development of the whole person. Of his responsibility to convey this
to students he was keenly aware. It translated into a dedication to his students,
for whom he spared no effort. He urged young undergraduates to visit him
during his liberal office hours. For graduate students, the teachers of the
future, his door was open day and night, and Oberman was ever eager to share
the excitement of their discoveries. In keeping with this enthusiasm, barely
two weeks before his death, he presided over the doctoral defenses of two
students, the last falling on Wednesday, April 18, four days before his death
in the early morning of April 22.
A history of
scholarship
After earning his doctorate cum laude in historical theology in 1957
from the University of Utrecht, Oberman accepted a call to the Harvard Divinity School. There
he soared effortlessly through the ranks to a professorship of Church History
in 1963 and to a named chair, the Winn Professorship of Ecclesiastical
History, a year later. In 1966 he accepted a chair in Church History in
the Protestant Theological Faculty at the University of Tübingen, Germany,
and assumed the directorship of the Institute for Late Middle Ages and
Reformation. During his eighteen years there he engaged in groundbreaking
research. His and the Institute's reputation attracted scholars in Reformation
studies from many countries.
At the pinnacle of his career, his wife's crippling arthritis persuaded
him to search for a warmer, drier climate. It was this consideration
that prompted him to accept a professorship in History at The University
of Arizona in 1984, where he remained until his death. It was here, in
the unlikely setting of what he termed "the sun belt," that he founded
the Division for Late Medieval and Reformation Studies. He brought his
fame with him and made the desert bloom.
Creating world citizens
Perhaps more than at Harvard or at Tübingen, it was at a public university that Oberman
had the opportunity to implement and exercise his social mission of education.
Born and raised in a country the size of the Netherlands, he communicated
to his students from the seemingly boundless America that: "One cannot be
parochial in a country so small that speeding sends you into another country,
with its own language, customs, and 'certainties' about how things are.
You learn early that there are ways other than yours of seeing, other ways
of doing everything...." As a teacher, he saw it as his mission to be "a
counterweight to media," helping students to distinguish between news and
editorial, information and manipulation. He spared no effort to make them
"world citizens ... to show them how to travel, how to encounter life experiences."
He sought to enable them to think critically. A former graduate student
has quoted him as follows: "Students know the batting average of Boggs—and
everyone should know the best batter of the Red Sox—but they don't know
the Second and First World Wars, or Napoleon. If that [historical awareness]
is not present, a democracy cannot function, for it assumes that there is
a level of knowledge—assumes that a debate can be understood—otherwise demagogues
have free range."
These were the ideals that he was determined to inculcate in his
graduate students, those who were to become his colleagues and the
teachers of future generations. The graduate program Oberman developed at The University of Arizona in
the Division for Late Medieval and Reformation Studies encompasses both
late medieval and early modern history, bringing the study of social, political,
religious, economic, and cultural developments into fruitful interplay.
This bridging of intellectual and social history promotes perspectives that
innovatively transcend the traditional dividing line of the year 1500 between
the Middle Ages and modernity. In addition, Division courses deliberately
take note of Europe's effort to shape the extra-European world, including
the Americas, in the process of building colonial systems.
Doctor-Father to Today's Professors of
History
At Harvard and at Tübingen,
Heiko Oberman trained doctoral students, all of whom have risen to
academic positions
that enriched the field of early modern history. In the third phase
of his career, in Arizona, he trained a new generation of scholars and created
a center that is so highly regarded that 100% of its students have won
Fulbright and other major international fellowships
, and have begun to leave their scholarly imprint upon the field. All
graduates have secured academic positions in an extremely competitive market.
Outreach
Because of Oberman's and
the Division's extensive network and renown, in the course of the last
decade some fifty of Europe's and North America's leading scholars have
come to our campus and placed themselves at the disposal of our graduate
students and University of Arizona faculty. As a result, the students have
received opportunities to publish, to gain additional fellowships, and to
secure short-term, field-related employment overseas. All such activities
have garnered additional recognition and visibility for the program, the
University, and the local community.
Oberman recognized the importance
of building bridges connecting the university to the local community.
It was in this spirit that in 1985 he launched the
Annual Lecture for Town and Gown
. The series has brought to the campus of the University of Arizona
luminaries such as Joseph Macek (onetime personal adviser to former Czech
president Alexander Dubcek), Hans Küng (Tübingen), Jürgen
Moltmann (Tübingen), Krister Stendahl (Harvard Divinity School), David
Tracy (Chicago), Martin Marty (Chicago), Yosef Yerushalmi
(Columbia), Leon Bass (1992 winner of "Holocaust Humanitarian
Award"), Jaroslav Pelikan
(Yale), Robert Wistrich
(Hebrew University), John P. Frank
(Consitutional lawyer), Patrick Collinson
(University of Cambridge), Elaine Pagels
(Princeton), William Chester Jordan
(Princeton), James D. Tracy
(University of Minnesota), Caroline Walker
Bynum
(Princeton), Natalie Zemon Davis (Princeton), and
David Cressy (Ohio State
University). These lectures have been avidly attended and it was Oberman's
hope that they would stimulate the creative capacities of a broad public.
In keeping with this philosophy, during the winter months Oberman offered a Sunday evening colloquium
in his home that attracted community leaders. The subjects ranged far afield
of the Late Middle Ages and Reformation and included among many others Adolf
Hitler, whose effects Oberman had witnessed as a child, Anti-Semitism, European
Witchcraft, Alexis de Tocqueville's Democracy in America, and Machiavelli.
The same impulse toward exchange with the world outside the university
may be seen in his organization of the Annual Summer Lecture Series
. This series has provided advanced doctoral students an opportunity
to formulate their ideas on a wide range of topics and present them to a
lay audience. Among the topics have been mystics and prophets in the Later
Middle Ages, heretics, and humanists.
Recognition
Heiko Oberman was an internationally acclaimed
scholar, winner of the prestigious Dr. A. H. Heineken
Prize for History
—the highest award for the historical discipline. Fellow of the Medieval
Academy of America, Corresponding Fellow of the British Academy and Correspondent
of the Royal Netherlands Academy of Arts and Sciences, in 1991 he was elected
as a member of the American Philosophical Society, America's oldest learned
society, begun in 1743 in Philadelphia by Benjamin Franklin. He received
many distinguished fellowships and awards including honorary degrees from
Harvard University, the University of St. Louis, the University of Aberdeen
(Scotland), and Valparaiso University (Indiana). Coincident with the diagnosis
of his terminal illness, it was announced that a distinction for extraordinary
representation of Dutch scholarship and culture would be conferred on Heiko
Oberman by Queen Beatrix of the Netherlands in April 2002.
In his will Heiko A. Oberman provided that
his personal research library
would pass to the university upon the successful endowment of a Chair in Late Medieval
and Reformation History. This library is the largest such collection left in private
hands in North America and will greatly enhance The University of Arizona Libraries' holdings
in this field.
Your contribution toward this endowment will ensure that
The University of Arizona connection to this famous scholar
will endure. It will secure for The University of Arizona Libraries
one of the largest collections in its field of early modern
and modern books. It will make certain that
the UA Division for Late Medieval and Reformation Studies
not only honors the memory of its world-famous founder
but transmits to the twenty-first century
its exemplary academic leadership and
its embodiment of the highest standards
of instruction and national
and international learning.
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